All the program's meetings and meditations. Find a topic, return to a question, or continue your study.
Found: 22 of 45
What do I notice in my own state when there are fewer words and explanations?
What of what is happening do I actually observe myself—in my own life, outside the meeting?
What changes when I stop holding on to a state and continue observing?
What am I observing in my own state now, as this process begins?
What impulse is present in what I consider a constant part of my life?
What do I actually experience when I do a spiritual exercise or observe a ritual?
What does it mean not only to go through a particular meditation, but to remain in inquiry?
How can I avoid mistaking an explanation, a retelling, or an external indicator for knowledge of what is happening?
What actually brings me to spiritual study?
I want to follow the surviving description of the meditative process while understanding the recording's limits.
How can I relate to my own perception when other people's experiences seem entirely different?
What is happening specifically to me, even when we are listening to the same meeting?
What does doing assignments and attending meetings mean to me beyond the fact of doing them?
Can I notice quiet and the flow of thoughts without immediately trying to make my state right?
Do I really want to understand—or do I want confirmation of what I have already chosen?
What matters more to me in meditation: an unusual effect or my own lived experience?
What do I perceive in contact with the seals, and what can I observe in myself?
What lies behind the names I give my states and the thoughts I have about other people?
What do I perceive during a meditative meeting—and how do I speak about it if I feel nothing unusual?
What remains within me when my state changes and I begin adapting to what is happening?
How can I observe my perception without replacing it with agreement, disagreement, or an explanation?
How can spiritual study become part of your life rather than a separate activity on your calendar?